Twenty Reasons to Be an Aalim/ Scholar of Islam

1 – To earn the pleasure of Allah SWT.

“Whoever Allaah SWT wants good for, He gives him fiqh (understanding) of the Deen.” [Bukhari]

2 – To gain entry into Jannah.

“Whoever traverses a path in order to gain knowledge, then Allaah SWT will make the path to Jannah easy for him.” [Tirmidhi]

3 – To gain higher ranks.

“Allaah will exalt in degree those of you who believe, and those who have been granted knowledge…” [Al-Quran 58:11] Read more

Hajj without a visa!

Hajj without a visa! 

Since Hajj is among the most virtuous deeds in Islam, & not everyone can afford it (especially on a continuous basis) Allah Ta’ala has attached the reward of optional Hajj to certain other deeds for the benefit of all.

Hereunder is a collection of such deeds.

It should be noted that these deeds are labelled as being more virtuous than nafl (optional) hajj, & not the fard (obligatory) hajj.
1. Wudu at home before proceeding for Salah with Jama’ah.
2. Salatul Ishraq.
3. Going to the Masjid to acquire or impart Knowledge.
4. Umrah in Ramadan.
5. To recite “Subhanallah” 100 times in the morning and evening.? ?
6. Serving one’s Parents.?

? All of the above have been derived from the Hadiths of Nabi ﷺ.

?Hafiz Ibn Rajab Al-Hambali (rahimahullah) has quoted the following deeds that yield the reward of Hajj from various Predecessors (i.e, not necessarily from the Hadith). 

  1. Attending the Jumu’ah Salah.
  2. Attending the Eid Salah.
  3. Esha Salah in Congregation.
  4. The fulfillment of all obligations (fard deeds) is better than Nafl Haj.✅
  5. Abstinence from the haram (forbidden) acts are also more virtuous than Nafl Hajj etc.❗
  6. Any act of Good during the first 10 days of Dhul Hijjah.⏳

? The following is an addition to what Hafiz Ibn Rajab (rahimahullah) has cited:

  1. Spending on a student of Islamic Knowledge.?

(Ma’alim Irshadiyyah of Shaykh Muhammad ‘Awwamah, pg.35)


✏The promises of gaining the same reward as Hajj that are mentioned above, are restricted to the reward only. It does not mean that one upon whom Hajj is obligatory can merely suffice on these deeds.
✏The purpose here is not to discourage one from the actual Hajj. (That is why it is being circulated now, when the Hajis have already begun to depart) Like they say: There’s nothing like the real thing..

May Allah ﷻ‬‎ grant us all the tawfeeq (ability) to practice on the above, as well as afford us the opportunity to perform the real Hajj repeatedly. Ameen.

See the full article here:

Courtesy Darul Hadith Research Centre.



By: Mufti Hanif Patel


Prophet Muhammad (peace and salutations be upon him) would wake up after his dawn nap at the call to prayer by Bilal RA. He would use the siwak (miswak), say his supplication, perform ablution and offer two rakats of sunnah of Fajr prayer. He would then lie down on his right side for a short while. When the people had gathered<!--more-->, Bilal RA would stand close to the Prophets house and inform him. As the Prophet (peace be upon him) would enter the mosque, Bilal RA would call the iqamah and the companions would assemble in rows and would be led in prayer by the Prophet.

The Prophet PBUH would then observe his Fajr prayer with the congregation followed by remembering Allah and supplicating to Him. The Prophet would then sit cross-legged facing his companions in the mosque until sunrise. He would sometimes ask his companions to narrate to him if any of them had a dream. He would hear the dream and provide his interpretation. Sometimes, he would relate his own vision and himself provide the interpretation. The companions would occasionally narrate tales of pre-Islamic period, recite encomiums and couplets and, with due regard, share humour. The prophet would listen to his companions and smile with them.

Thereafter, the Prophet PBUH would offer Ishraq prayer. Often at this time he used to distribute the booty as well as stipends to the people. Thereafter the meeting would be dispersed and the Prophet would proceed to the apartment of that wife whose day it was. The Prophet would then go on his morning round to visit his wives. When the sun sufficiently went up, the prophet would observe Dhuha prayer. After that, he would return to the Masjid and sit with his companions settling personal matters, deciding disputes and imparting religious education. This time was known by everyone to come and visit the Prophet if they had any queries or required anything from him. The people would bring to him their new born babies or a new harvest for him to pray upon. The Prophet would receive delegations and greet them and enquire of their conditions. He would occasionally pay visits to his daughter and grandsons, or some of his relatives and companions, or he would engage himself in the service of his family and completed his own chores such as repairing his shoes, milking the animals and helping in the home. At noon, he would have his nap prior to Zuhr prayer (to allow his body to rest and be active and ready for night prayers). He sometimes took meals twice a day and mostly only once a day which was before this siesta. He would eat with a group of his companions sharing from a single big dish. However, on Fridays, he and his companions would only take a nap after Friday prayers followed by meal.


After waking up and observing the Zuhr prayer in the congregation, the Prophet PBUH would generally address his congregation if something had happened. He would return home (which was adjacent to the masjid) to observe the voluntary prayer. He would then once again sit with his companions and attend to their needs. It is also now that the Prophet would visit the markets of Madinah Tayyibah, attend to some business, look into the dealings of shopkeepers, examine their merchandise, inspect their weighing and measuring tools and, if during the visit any individual required his help, he attended to their needs.


After observing Asr prayer in the congregation, the Prophet PBUH would make his evening round, visiting the apartments of each of his wives, enquiring their welfare, and staying with each of them for a short while. This he did so regularly so that every one of them realised how much he valued each of them, time and punctuality. The Prophet would spend this time to relax with his family.


After having observed Maghrib prayer early in congregation, the Prophet PBUH would go to that wife`s apartment whose turn it was for him to pass the night by and he would stay there and observe sunnah and awwabin prayers. Mostly, all the wives came over there; as also other ladies of Madinah Tayyibah gathered there for at this time the Prophet would impart religious teachings to the women. In short, this was the madrasah for the women where they used to have lessons in religion from the Prophet. Here the women used to put forward their cases, difficulties and complaints and he would solve them. The Prophet would sometimes eat his dinner at this time. However, at times, there would be nothing but dates and water and months would pass and no food would be cooked in any of the houses of Prophet. Thereafter the Prophet would go to the mosque for Isha prayer.


After observing Isha prayer with congregation, the Prophet PBUH would return to the apartment where he had to pass that night and he would lie down on his bed. He would sometimes go to visit some of his companions discussing the affairs of the community. However, he would return early and sleep until midnight. He always slept on his right side and generally placed his right hand under his cheek, facing towards the qiblah. He kept a siwak (miswak) at the head of the bed which he would use before going to sleep and on waking up. While going to sleep, he would recite specific chapters from the Quran and blow on the hands and wipe them from head to foot. . He would perform ablution, use siwak and slept until midnight. Upon waking up, he used to mildly rub the face and eyes with hands, supplicate to Allah, apply the siwak, perform ablution and observe Tahajjud prayer. He would spend about one-third of his night in praying, supplicating, reciting and in prostrating. The Prophet would then wake his wife and they would observe the witr prayer. Thereafter he would take rest and lay down when only one-sixth of the night remained. The call to prayer for Fajr would then wake up the Prophet from his dawn nap. This was his daily routine. ﷺ


Whats with all this texting, forwarding, coping and pasting craze??

Using Social Media and Technology Responsibly

By: Shaykh-ul-Hadīth, Hadrat Mawlānā Muhammad Saleem Dhorat hafizahullāh

A key feature of the era we live in is the rapid development of technology and the continuous impact this has on our lives, both in terms of the way we live and how we spend our time. As Muslims we understand that the purpose of our lifesocial-media-connection
is to acquire the pleasure of Allāh ta‘ālā, by spending each moment of our life in accordance with His commands. As Allāhta‘ālā is the All Knowing, He was completely aware of all material and technological developments that
His servants would witness when He revealed the Glorious Qur’ā
n and showed us its practical application through the blessed life of Rasūlullāh sallallāhu ‘alayhi wasallam. Therefore, Alhamdulillāh, Allāhta‘ālā has equipped the ‘Ulamā until the last day with the tools to guide the Ummah on how it should use any new developments, whilst not forgetting its ultimate objective.

A significant phenomenon of our time is the emergence and widespread use of the internet and smartphones which has led to new methods of communication, such as social media and email. Whilst social media and email has led to a revival of reading and writing, often the content and quality is highly questionable. Therefore, one must be mindful not to fall prey to the harmful aspects of these mediums, for example using them to engage in, or even publicise, acts of disobedience to Allāhta‘ālā.
My objective is to outline some guidance for those who use the internet and smartphones, specifically in relation to messaging, email and using social media applications such as WhatsApp and Facebook. By sharing with readers some essential Islāmic teachings in this regard, inshā’allāh, we will be able to use technology productively, safeguarding ourselves from harmful activities.

Forwarding Messages Requires Precaution

A common trend upon receiving a message is the thoughtless and endemic usage of the ‘forward’ button. Messages are instantly forwarded to others, without proper understanding of its content nor consideration for the recipients. Many messages received are vague in nature; the truth behind them being seldom known. To spread a message without substantiating its content is very detrimental and could lead to sin, as to forward a lie is to spread a lie and be in support of it. Messages should never be shared until the content is verified and authenticated. False news or incorrect information regarding any matter can cause others unnecessary worry and concern, and will be tantamount to spreading a lie. Our Nabī sallallāhu ‘alayhi wasallam said:

To narrate whatever one hears is enough for an individual to be considered a liar. (Muslim)

More Precaution for ‘Islāmic’ Messages

Messages of an Islāmic nature demand even more precaution. Verses of the Glorious Qur’ān and ahādīth of our beloved Nabī sallallāhu ‘alayhi wasallam with their translations are often carelessly miswritten or many times are sheer falsehood; yet are haphazardly forwarded and shared on social media. Messages promising fabricated virtues for baseless actions are shared with a caption to forward to as many as possible. At times emotional blackmail and false threats are also included, ‘if you do not forward this message to at least x amount of people then such and such shall happen to you’, naturally all such messages are a complete sham. Our Nabī sallallāhu ‘alayhi wasallam warned us:
Whosoever speaks about the Qur’ān without knowledge should take his place in the Fire. (At-Tirmidhī)
In another hadīth he sallallāhu ‘alayhi wasallam mentions:
A lie against me is not similar to a lie against any (normal) individual; whosoever lies regarding me should take his place in the Fire. (Al-Bukhārī)
One should be precautious when forwarding messages with seemingly Islāmic teachings without being completely sure of their authenticity or else such grave warnings await us. Once authenticated, messages maybe thoughtfully shared.

Permission to Share?

At times, messages are of a personal nature; information or news regarding a certain individual or institution or even a country. One should contemplate before forwarding whether the sender or those whom the information is regarding would consent for the details to be shared with others? Has specific permission been granted to forward and spread the message? If not, then it would be totally unethical and in many cases a sin to do so.

A Beneficial Message?

If we stand back and objectively reflect, we will conclude that a large percentage of emails and messages received on social media applications are of a futile nature. Our Dīn encourages engagement in prosperous activities and to avoid spending invaluable time and energy on any endeavours which are of no avail or in some instances harmful. Our beloved Nabīsallallāhu ‘alayhi wasallam said:

It is from the excellence of an individual’s Islām that he leaves Lā ya‘nī (those things which do not benefit him). (Abū Dāwūd)

The Islāmic teaching regarding futility is eloquently set out in the hadīth above. One must contemplate before writing or forwarding any message, “Is it of any benefit in this world or the hereafter?” If the conclusion is negative, then this is a futile action which every Muslim should abstain from. Furthermore, sending or forwarding messages of such a nature may become the cause of others engaging in futility as well. Futility is in essence a waste of time and energy. Whilst one may ask what is the harm if a futile action is mubāh (permitted); it is akin to receiving a gift of £100 and thereafter throwing it down the gutter. Any reasonable person would be shocked and amazed at such an action, as whilst no apparent harm was suffered, the benefit that should have been achieved wasn’t and so in reality there has been a loss. Futility also brings one to the boundary of sin and therefore it is best to avoid, as it can easily lead to disobedience directly or indirectly through other actions which may follow. May Allāh ta‘ālā save us.

A Clear Message?
If all the above guidelines are dutifully met, then one should finally consider whether a message will cause any misunderstanding or misconception amongst those who receive it? After all it is an Islāmic principle and also a general etiquette of life, to always consider whether sharing information has the potential to cause a misunderstanding. Ibn Mas‘ūdradhiyallāhu ‘anhu mentions:
Whenever you speak to people regarding something which is beyond their intellect, it will surely be a means of fitnah (tribulation) for some of them. (Muslim)
If one is unsure or even has the slightest doubt whether a certain message could cause a misunderstanding, then it should not be shared. We should be extremely careful and considerate in this regard, as this will bring peace and comfort to all.  

Recording or Taking Photos without Permission

The use of technology to record private conversations of people without their permission is against the teachings of Islām. A person is generally informal when in private with one’s close associates and generally the topics discussed are within a specific context and with the relevant background known to those present. If excerpts from such conversations are shared, it can become the means of causing immense misunderstanding and result in serious consequences. One should respect the privacy of others when in private environments and only record their voices when clear permission is granted. The same principle applies to taking photography or video filming at a private or an informal gathering.

Photography & Video Filming: Respecting the View of Others

It is widely known that there is a difference of opinion amongst the ‘Ulamā regarding video filming and photography; some adopt the view of permissibility whilst others take a precautious stance. To make a video of or to take a picture of someone who holds the latter view is extremely unfair and discourteous. This is tantamount to open disrespect for the personal view of that individual and gravely inconsiderate.
I would appeal to my readers to pay due attention to the etiquettes mentioned above in relation to certain aspects of using technology and bring them into practice. May Allāh ta‘ālā grant us all the understanding of our beautiful religion and its all-encompassing teachings of pure and considerate morals and ethics. Āmīn.
© Riyādul Jannah (Vol. 25 No. 2, Feb 2016)

This Thing Called Parenting…


I’m looking for the manual— you know the one that tells you all about how to raise a kid?

Okay, so there’s no instruction booklet for raising children, but there’s still a responsibility to use all the resources we have, right? I’m the least qualified to be handing out parenting tips (I’m not even a parent!) but over the years, I’ve learnt a lot. So, here’s my tuppence worth.7b67f60b3ddcc9279a46b270fd2e16f68d99998d

  1. Duaa

First is a given. Never, ever, ever, underestimate
the power of Duaa. Making Duaa for your children even before you have them is the best place to start. What’s better, the Duaas are already in the Quraan and what more beautiful Duaas are there than the ones made by previous Prophets, who were friends of Allah ﷻ, for their own children? Be consistent in making Duaa for your children even if you think it’s trivial (full marks in exams?). And, if you really want something, then don’t miss Tahajjud Salah. If you don’t wake up to ask Allah ﷻ, The Most High, when He’s descended to the lowest heavens to listen to us, then you don’t really want it.

  1. Use the Manual we DO have!

Parenting is not something new and parents have had to adapt their methods and skills according to the generation of children. The Quraan and Sunnah are our guides so use this priceless tool! If you’re still unsure about certain things and how to go about them Islamically, speak to your local Imam for advice. We cannot ignore the Hadith about starting children praying at seven and then at fifteen, when our teenager would rather watch football than catch the last ten minutes of Asr, suddenly lash out at them about how hot the fire of Jahannam will be! There is wisdom in every command ordained upon this Ummah from Allah ﷻ and His Rasul ﷺ so let’s put our full trust in them.

If your child was to ask you a question, or ask for advice, open the Quraan and Sunnah with them and advise them through the lives of the Sahabah and Prophets (upon them all be peace). Let’s teach them to rely on our two greatest tools in every aspect of their lives.

  1. Role Model

You are your child’s very first iconic figure from the moment they are born. Children inherently absorb so many things parents don’t even mean for them to. They listen and see everything.  What they see is what they will do and to tell them, “Do as I say and not as I do,” is simply not good enough. If you pray where your child can see you, then soon enough they will mimic your movements even if they’re too young to understand what they’re doing. How happy my Nabi ﷺ would be to see such a sight! Take them to the Masjid from a young age and let them love being there! You are their focal point and their world when they are younger and they want to be just like you when they grow up (they usually change their minds later), so teach them through modelling everything you can whilst it lasts!

  1. Environment

Parents cannot create an environment of television, free-mixing etc., and then expect their children to be the Awliyaa of Allah ﷻ. C’mon, let’s get real. The environment parents raise their children in has to be conducive to raising strong leaders of the Ummah and plays one of the biggest roles in their upbringing. Get rid of your filthy magazines from your shelves and your music CD collections (no matter how rare of a collector’s item they are, they go). Create a routine where no one leaves the house without reciting some Quraan and make that a habit that they inculcate within them for the rest of their lives. Have a bookshelf in every room with age-suitable Islamic books for them to read. There’s enough reputable Islamic literature out there for everyone! Engage with them, learn with them and make it fun! Set aside a daily five minutes’ Halaqah and select a Hadith to talk about; have a weekly Prophet’s story time and make it exciting; have them research a topic and present it to the family as a weekend project. There is so much to do and to keep children busy no matter how old they are!

They must also feel safe. Being good parents doesn’t just mean catering to their physical needs, providing food and a roof over their heads. Parenting is so, so much more. If your child had an issue (and teenagers have an endless list of those), who is the first person they would turn to? Would it be you? Really? You want it to be you, but have you created an environment and relationship where they’d feel comfortable talking to you without having you lashing out some horrible punishment or rebuking them to the point where they’d never speak about another issue ever again? If parents can’t guide, then who will? Be their friend, their guide, their mentor, but draw the line. You’re the parent and if they forget that sometimes, remind ‘em who’s boss.

  1. Be Just

Children are quick to notice how their siblings are being treated in comparison to themselves and once they’ve established there’s some form of favouritism going on, it doesn’t end well. Never, ever favour any of your children over another. In simpler terms, the eldest doesn’t get the stick all the time and the youngest doesn’t have first dibs at everything, neither through any fault of their own. This way, we’re also teaching them to be fair in every matter in their lives. That also includes gender inequalities. Yes, their roles are different so we approach them differently but there can still be equality in different ways.

  1. Never compare your children to anyone else’s

That’s not even fair. Your child is unique and their abilities are different. Face it, you’re never going to have a perfect child. Where they excel in some aspects, they’ll need polishing in others, but that doesn’t make them any less worthy than the Ahmeds’ kid next door. Your child’s abilities must be celebrated and praised and then watch them naturally flourish through your encouragement. Don’t create a bitter resentment in them by comparing them to their friends. They are different so

  1. Show some love!

Yes, you wouldn’t feed them and clothe them and pay the bills if you didn’t love them (blah, blah), but is it really going to kill you to say the three words? In such a promiscuous world, wouldn’t you rather they heard them from you than (ummm) someone else? If you don’t explicitly show them, they’ll look for someone who will. Be generous in your affection towards them and for God’s sake, kiss your children. Remember the Hadith about the bedouin with ten children? Exactly.

Discipline them, but follow it up later with some kind words. You can text the world, but your own child? Surprise them with a text at any random time everyday and see how you light up their world (really!). With constant naggings and telling offs, your child needs to know that at the end of it all, you really do love them.

I could go on and on, but these are my top seven I think! May Allah ﷻ grant us all offspring who will be the coolness of our eyes and give us the Tawfeeq as parents or when we become parents InshaaAllah, who emulate every aspect of the lives of the Prophets and Sahaabahs (upon them all be peace) before us.

May our sons have the faith of Ismaeel Ibn Ibraheem (A), may their bravery equate to the likes of Khalid Ibn Waleed (R), and may they emulate the modesty of Uthmaan Ibn Affaan (R).

May our daughters love like Khadijah Bint Khuwaylid (R), may they be as steadfast as Aasiyah Bint Muzahim (A), and may their strength be of Maryam Bint Imraan (A).

Parents and non-parents alike, I would love to read your top tips in the comments below InshaaAllah!

Zainab Bint Husain

Worried about your Sustenance?


By Shaykh Muhammad Saleem Dhorat hafizahullāh

Recently, I was approached by a concerned brother who had been facing some difficult times with regards his provision and sustenance. This is something that many of us face at some time in our lives. Naturally, when we are in this situation, we begin to panic and look for ways out. Some bear the situation remaining within the laws of Sharī‘ah and with patience make it through, whilst others fail in this test from Allāh ta‘ālā and take to prohibited means to try to solve their problems. Read more

The Miswak: More Than a Convenient Twig

Bad breath continues to be a problem for many. Not only can it bother people around them, it can also bother those who have it. It is never easy to admit exactly how much it can trouble those who possess poor odour in this regard. And in this very regard, denial seldom helps.

You may think that there is no solution for this, or that there is no road toward impeccability in this area. You rarely have to think twice about covering your mouth during your spontaneous yawns, and occasionally may feel embarrassed to converse with others at small distances.

There is nothing to be embarrassed about, you say, in attempts to reassure yourself that not everybody is fussy when it comes to bad breath. That is until of course, you consciously realize individuals moving away from you an inch or two whilst you speak. Read more

The cleanliness of the Masjid is our duty

slide-1The religion of Islam being a natural way of life is promotes many simple, yet essential values to our existence. Islam lays a lot of importance to respect, etiquette and moral conduct which can be found throughout the Quran and Sunnah.
An example of this is found where Allah Ta’ala has honoured and revered the Masajid, This entails that everyone else also follows in this order. Allah Ta’ala associates the respect shown to the symbols of Islam (here the Masjid) with the grand quality of Taqwa:
وَمَن يُعَظِّمْ شَعَائِرَ اللهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ
Those who show respect to the signs of Allah Ta’ala for this is from the Taqwa of the heart (Surah Hajj)
The Masajid are the houses of Allah from which the radiance of Iman emanates. Read more

Your child and Madrasah/ Maktab??

The first formal institute of madrasa/Maktab education was at the home of Sayyadina Zaid bin Arkam (ra) near a hill called Safa, where our beloved Prophet Muhammad (Sallallahu Alayhi Wassallam) was the teacher and the students were the beloved sahaba (ra). After migration the madrasa of “Suffa” was established in Madina on the east side of the Masjid an-Nabawi. Sayyadina Ubada bin Saumit (ra) was appointed by the Prophet (Sallallahu Alayhi Wassallam) as a teacher. In the madrassa curriculum there were the teachings of the Qur’an, the ahadith, fara’idh, tajweed, genealogy, treatises of first aid, etc. There were also training in horse riding; the art of war; handwriting and calligraphy; athletics and martial arts.

Read more

The Influence of television is true!!

One of the many Sunnaah of the Ambiya (عليهم السلام) is that of Hayaa – shame and modesty : a quality which is sorely missing in the lives of the majority of Muslims today and which should otherwise be an outstanding characteristic and feature of all Muslims, whether married or un-married. The Hadith states : ‘Hayaa is a branch of Imaan.’
Television is such an evil that if our society only understood its reality, then they would find no excuse to watch. Read more